R011 - AHRAM WEEKLY DISCRIMINATION

Al-Ahram Weekly
Letter to the EDITOR

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Sober truths:

As a regular reader I appreciate the quality of our Weekly and freedom of expression allowed to readers. I take that opportunity to reply to Edward Said article published january end.
It is true that in Israel non-jews , muslims and christians, do not enjoy the same privileges and citizens’ rights as jews, the law considering them as second class citizens. Your diagnosis would have been transparent should it gave a full-round information about discrimination in Israel as well as in the newly formed Palestine and other neighbour countries.
Discrimination is one of the major reasons causing the emigration of arab christians out of that territory , their homeland, and generally speaking from the whole Mashreq. Arab christians have been settled in this region since ever, do not deserve to be treated as second class citizens whether it be under the jewish law or under the sharia, the islamic law prevailing in most arab countries including, perhaps, Palestine. One major difference exists though: freedom of expression as you state is allowed in Israel allowing Prof. Israel Shabak to dissent and to publicize his dissent to the aplication of the jewish law, halasha.
Would my opinion be permitted to be published in Egypt?

Youssef Samir Eid
Milan,Italy.

Samir Eid Raccolte

Intendono fornire gli strumenti per una inclusione sociale del flusso migratorio, gettare una luce sui diritti umani e la condizione di vita dei cristiani nel mondo islamico da cui proviene l’autore.La conoscenza dell’altro, delle diversità culturali e religiose sono ingredienti primari per creare la pace nei cuori degli uomini ovunque, premessa per una serena convivenza e convinta cittadinanza sul territorio.

R015 - Flash comments / Milano 2

30/11 – 2006

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Some on the evening of 30 Nov 2006 in Milan 2:

On the basis of my personal experience, I would like to bring some corrections to some of the statements made by those who have intervened with you:

Infibulation and similar practices:

Is this a religious duty? During the UN Conference on Population in Cairo (1994), under pressure from NGOs, the Egyptian powers pronounced themselves as follows:

The mufti (Tantawi) still in office said no. The Azhar sheikh said it was a religious duty. Who is right? What is the dictum of Islam? The government then prohibited it but the practice continued especially in rural circles. (Most of our immigrants come from the countryside).

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R023 - A reader asks: Is it still the same God?

2014

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Dr. Giuseppe Samir Eid, born in Egypt to parents of Syro-Lebanese origin, has worked for multinational companies also operating in Islamic countries; co-founder of CADR, Ambrosian Centre for Documentation for Religions and author of numerous publications on the realities of Arab immigration in Italy and our parishioner, has submitted to Don Walter some details on the apostolic exhortation of Pope Francis “Evangelii gaudium” to which our parish priest gladly replied. We thank Dr. Eid for his challenge.

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R024 - Afghan Women, Kabul

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Mrs Isabella Bossi Fedrigottì

From : Giuseppe Samir Eid

Your  denunciation in the Corriere di Domenica 13 is acute and it comes spontaneously to wonder why the great medias silence everything that concerns certain aspects of the Middle-Eastern world. Just to mention a few cases: the events of recent years Lebanon, intifada, Gulf War. The press has highlighted biased news; there have been cases of children being snatched from their mothers under the pretext that they refuse to convert to the religion of their Muslim husband, daily discrimination in the name of religion, etc.No campaign has denounced these situations  and the ones who did were immediately silenced.

No campaign has denounced these situations unless they are immediately silenced. Why?

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