064 - MIGRANTS - LET'S HELP THEM AT HOME

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Let’s welcome with responsibility and future prospects, and let’s take people out of the hands of human traffickers. But let’s not make it a convenient alibi to hide the world behind our finger.

Welcoming presupposes that we are able to welcome and make grow in our society disparate people who come for a thousand reasons: are we able to do it responsibly? Do we intend to educate, with serious prospects of future employment, inclusion in the fabric of society, respect for local customs and morality, the possibility of creating a family in the host country, of family reunification to keep the migrant’s family together? Who said this and proved that Italian society is capable of doing so responsibly? Many examples in history have shown that reception without discernment runs the risk that the host community will be forced to seek refuge itself. The great popular demonstrations organized by certain organizations that claim to be of Christian inspiration are nothing more than a blunder towards countries of emigration by encouraging their young people to attempt an adventure without return are counterproductive popular initiatives.

The economies of African countries are closely interlinked with those of the West, the most urgent step would be to direct its wealth, in terms of economy and politics, to the growth of poor countries but rich in resources and humanity; it is the first approach for a sustainable economic development of the countries of emigration.

The universal Church, not only Catholic, branched out in the countries of Central Africa could rather encourage the faithful to stay there, use its influence on local powers to make better use of their abundant resources and the contributions of the European Union by trying to save the unity of families by sparing affliction and moral unrest caused by indiscriminate emigration. Let’s help them at home by putting pressure on politics in the broad sense, on the so called strong powers, the Think tanks and international bodies, on international and local economic levers, through well targeted media campaigns.

Unfortunately, the media are focusing on news that have an effect on emotions that are not very constructive. The aspects of the traffickers of men, drugs, weapons, and all sorts of malpractice, respect for borders, are a matter for the police and political will that should not be confused with the reception. Moreover, have you calculated how many migrants would be entitled to asylum under international conventions? The policy of open doors is an incentive for more than a billion young Africans in addition to Asians to pursue the dream of a Europe of five hundred million older and richer inhabitants; but for how long? As a Christian I am grateful to Corriere Della Sera for having published a statement by the Secretary General of the League of Islamic Countries in the World -56 countries – published on 8 July that should make us reflect: “We have a proposal for Italy, on integration; we must understand the background of these people. And we can work together. Italy suffers more than other countries. We want to support your government 360 degrees; we have a world organization to do it and money to offer you. It is money that comes directly from the funds of the World Muslim League”. I wonder why you don’t propose to welcome them in the rich Arab countries so in need of labour.” As a Christian neither the Gospel nor my conscience advise me an indiscriminate welcome.

 

Giuseppe Samir Eid

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The published articles intend to provide the tools for a social inclusion of the migratory flow, shed light on human rights and the condition of life of Christians in the Islamic world from which the author come from. Knowledge of the other, of cultural and religious differences are primary ingredients to create peace in the hearts of men everywhere, a prerequisite for a peaceful coexistence and convinced citizenship in the territory.

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065 - THE QURAN: two readings

THE QURAN – 1/05 – 2016

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The Koran: Some topics are not strictly treated according to the prescriptions

There are two ways to read the Koran:

  1. Read and apply the text to the letter without correlating it to the whole text: “cut off the thief’s hand” without considering the Koran’s insistence on Forgiveness.
  2. The second way is to take the Koran as a whole. The Believer does not seek the truth in the single sentence but in the general context, they do not remain disturbed by the isolated contradictions.

Despite the existence of verses that contradict each other, modernist Muslims assert that the Koran should be read as a single Chapter and that the truth is to be sought in the evolution of the text and not in the reading of a verse taken in isolation. The sacred texts are a source of meditations and reflections:

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066 - FAMILY AND GLOBALISATION: A TESTIMONY

1 – 2017

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What family for a peaceful future?

The family is like a tree with deep roots, branches and leaves. The root of the tree can be compared to the thought of Pierre Tei-lhard de Chardin: “We are not human beings with spiritual experience. We are spiritual beings with human experience.” It’s easier to internalize this statement than to explain it.

Theillard de Chardin, a French Jesuit, my father’s teacher in Cairo; also for this reason I feel that he is an author very close to my interiority.

  • My family in Egypt
  • Parents and children
  • The challenges of the traditional family
  • Human Rights and Marriage
  • Islamic immigration and family
  • Husband and wife: The law of love

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067 - CHASING TAILS

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14-7-2019 XV SUNDAY OF ORDINARY TIME C

I think it would be useful to awaken public consciousness on a forgotten issue: the consequences of sanctions against Syria. Thank you and have a good Sunday.

Migrations are wreaking havoc on unprepared populations, and are being exploited for political purposes. Regardless of the available resources of a country or a continent, accepting migrants indiscriminately could disrupt social peace. In fact, it is essential to able to prepare a path of integration and control of the path of reception. Young people who want to move away from their families in general do not do so willingly if not driven by wars, the instability of the established order, lack of opportunities for growth, work, the possibility of eating adequately, and not least flattered by the way of life of the West presented by the media, which remains the preferred destination and not towards the rich Islamic countries that also need labour. Wars are one of the main causes of people’s flight to more peaceful place. For forty years the Middle East has been torn apart by fratricidal wars: Iran and Iraq in the 1980s, followed by the invasion of Iraq and then the bloody revolution in Syria. These events are imbued with religious hatred that continues, among other things, to decimate the Christian presence as an integral part of the population. The main Western countries, but not only that, are no stranger to these upheavals that cause the desperate flight of populations to neighbouring countries and the West. The continual imposition of sanctions by the European Union of the ban on the supply of medicines and other supplies indispensable for survival creates further useless violence on the poorest fringes of the battered countries and is a further cause to flee towards a West unprepared to welcome them. It is like chasing tails.

Giuseppe Samir Eid

Free web translation from the original in Italian

The published articles intend to provide the tools for a social inclusion of the migratory flow, shed light on human rights and the condition of life of Christians in the Islamic world from which the author come from. Knowledge of the other, of cultural and religious differences are primary ingredients to create peace in the hearts of men everywhere, a prerequisite for a peaceful coexistence and convinced citizenship in the territory.